ゞhistorical lectures and essays(臥櫛帽署帽旋煽雰讐恙)〃

和墮云慕

耶紗慕禰

historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)- 及9何蛍


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��

as unnecessary as impossible�察�we may thank God likewise that�察�when such 

work was necessary and possible�察�a man was raised up to do it�此                       �and to 

do   it�察  �as   all   accounts   assert�察  �better�察  �perhaps�察  �than   it   had   ever   been   done 

before or since。 

     True�察�the old conquerors�察�who absorbed nation after nation�察�tribe after 

tribe�察  �and   founded   empires   on   their   ruins�察  �are   now�察  �I   trust�察  �about   to   be 

replaced�察  �throughout   the   world�察  �as   here   and   in   Britain   at   home�察  �by   free 

self´governed peoples�此�

       The   old   order   changeth�察  �giving   place   to   the   new�察  �And   God   fulfils 

Himself in many ways�察�Lest one good custom should corrupt the world。 

       And that custom of conquest and empire and transplantation did more 

than once corrupt the world。           And yet in it�察�too�察�God may have more than 

once fulfilled His own designs�察�as He did�察�if Scripture is to be believed�察�in 

Cyrus�察�well surnamed the Great�察�the founder of the Persian Empire some 

2400 years ago。         For these empires�察�it must be remembered�察�did at least 

that   which   the   Roman   Empire   did   among   a   scattered   number   of   savage 

tribes�察�or separate little races�察�hating and murdering each other�察�speaking 

different tongues�察  �and   worshipping   different   gods�察  �and   losing   utterly  the 

sense of a mon humanity�察�till they looked on the people who dwelt in 

the next valley as fiends�察�to be sacrificed�察�if caught�察�to their own fiends at 

home。      Among such as these�察�empires did introduce order�察�law�察�mon 

speech�察�mon interest�察�the notion of nationality and humanity。                       They�察�

as it were�察�hammered together the fragments of the human race till they 

had moulded them into one。             They did it cruelly�察�clumsily�察�ill�此         �but was 

there ever work done on earth�察�however noble�察�which was notalas�察�alas� �

done somewhat ill�拭�

     Let   me   talk   to   you   a   little   about   the   old   hero。 He   and   his   hardy 

Persians should be specially interesting to us。              For in them first does our 

race�察  �the Aryan   race�察  �appear   in   authentic   history。     In   them   first   did   our 

race give promise of being the conquering and civilising race of the future 



                                                23 


´ Page 24´

                                   Historical Lectures and Essays 



world。     And to the conquests of Cyrus´ ´so strangely are all great times 

and   great   movements   of   the   human   family   linked   to   each   otherto   his 

conquests�察�humanly speaking�察�is owing the fact that you are here�察�and I am 

speaking to you at this moment。 

     It is an oft´told story�此       �but so grand a one that I must sketch it for 

you�察�however clumsily�察�once more。 

     In that mountain province called Farsistan�察�north´east of what we now 

call Persia�察�the dwelling´place of the Persians�察�there dwelt�察�in the sixth and 

seventh centuries before Christ�察�a hardy tribe�察�of the purest blood of Iran�察�a 

branch of the same race as the Celtic�察�Teutonic�察�Greek�察�and Hindoo�察�and 

speaking   a   tongue   akin   to   theirs。   They   had   wandered   thither�察  �say   their 

legends�察�out of the far north´ east�察�from off some lofty plateau of Central 

Asia�察�driven out by the increasing cold�察�which left them but two mouths of 

summer to ten of winter。 

     They     despised    at  firstwould     that  they    had   despised    always��the 

luxurious life of the dwellers in the plains�察�and the effeminate customs of 

the    Medesa      branch     of   their   own     race   who     had    conquered      and 

intermarried   with   the   Turanian�察  �or   Finnish   tribes�察  �and   adopted   much   of 

their creed�察�as well as of their morals�察�throughout their vast but short´lived 

Median Empire。          ;Soft countries�察─�said Cyrus himselfso runs the tale 

;gave birth   to   small   men。     No   region   produced   at once   delightful  fruits 

and    men     of  a  war´like    spirit。;   Letters   were    to  them�察   �probably�察   �then 

unknown。        They borrowed them in after years�察�as they borrowed their art�察�

from     Babylonians�察     �Assyrians�察     �and   other   Semitic     nations    whom      they 

conquered。       From      the  age   of   five  to  that   of  twenty�察   �their  lads   were 

instructed but in two thingsto speak the truth and to shoot with the bow。 

To   ride   was   the   third   necessary  art�察  �introduced�察  �according   to   Xenophon�察�

after they had descended from their mountain fastnessess to conquer the 

whole East。 

     Their   creed   was   simple   enough。       Ahura   MazdaOrmuzd�察  �as   he   has 

been called sincewas the one eternal Creator�察�the source of all light and 

life   and   good。   He   spake   his   word�察  �and   it   acplished   the   creation   of 



                                                24 


´ Page 25´

                                     Historical Lectures and Essays 



heaven�察�before the water�察�before the earth�察�before the cow�察�before the tree�察�

before   the   fire�察  �before   man   the   truthful�察  �before   the   Devas   and   beasts   of 

prey�察�before the whole existing universe�察�before every good thing created 

by Ahura Mazda and springing from Truth。 

     He   needed   no   sacrifices   of   blood。        He   was   to   be   worshipped   only 

with   prayers�察  �with   offerings   of   the   inspiring   juice   of   the   now   unknown 

herb Homa�察�and by the preservation of the sacred fire�察�which�察�understand�察�

was not he�察�but the symbolas was light and the sunof the good spiritof 

Ahura Mazda。           They had no images of the gods�察�these old Persians�察�no 

temples�察 �no   altars�察 �so   says   Herodotus�察  �and   considered   the  use   of  them  a 

sign of folly。       They were�察�as has been well said of them�察�the Puritans of 

the   old   world。     When   they   descended   from   their   mountain   fastnesses�察�

they became the iconoclasts of the old world�察�and the later Isaiah�察�out of 

the   depths   of   national   shame�察  �captivity�察  �and   exile�察  �saw   in   them   brother´ 

spirits�察�the chosen of the Lord�察�whose hero Cyrus�察�the Lord was holding by 

His right hand�察�till all the foul superstitions and foul effeminacies of the 

rotten   Semitic   peoples   of   the   East�察  �and   even   of   Egypt   itself�察  �should   be 

crushed�察 �though�察 �alas�   �only  for   awhile�察  �by  men   who   felt that   they  had   a 

mission from the God of light and truth and purity�察�to sweep out all 

that with the besom of destruction。 

     But   that   was   a   later   inspiration。     In   earlier�察  �and   it   may   be   happier�察�

times   the   duty   of   the   good   man   was   to   strive   against   all   evil�察  �disorder�察�

uselessness�察�inpetence in their more simple forms。                      ;He therefore is a 

holy man�察─�says Ormuzd in the Zend´ avesta�察 �who

弌戻幣�紺� 指概 [Enter] 囚 卦指慕朕��梓 ○ 囚 卦指貧匯匈�� 梓 ★ 囚 序秘和匯匈。 壘匯和 耶紗慕禰紗秘慕尺