as unnecessary as impossible�察�we may thank God likewise that�察�when such
work was necessary and possible�察�a man was raised up to do it�此 �and to
do it�察 �as all accounts assert�察 �better�察 �perhaps�察 �than it had ever been done
before or since。
True�察�the old conquerors�察�who absorbed nation after nation�察�tribe after
tribe�察 �and founded empires on their ruins�察 �are now�察 �I trust�察 �about to be
replaced�察 �throughout the world�察 �as here and in Britain at home�察 �by free
self´governed peoples�此�
The old order changeth�察 �giving place to the new�察 �And God fulfils
Himself in many ways�察�Lest one good custom should corrupt the world。
And that custom of conquest and empire and transplantation did more
than once corrupt the world。 And yet in it�察�too�察�God may have more than
once fulfilled His own designs�察�as He did�察�if Scripture is to be believed�察�in
Cyrus�察�well surnamed the Great�察�the founder of the Persian Empire some
2400 years ago。 For these empires�察�it must be remembered�察�did at least
that which the Roman Empire did among a scattered number of savage
tribes�察�or separate little races�察�hating and murdering each other�察�speaking
different tongues�察 �and worshipping different gods�察 �and losing utterly the
sense of a mon humanity�察�till they looked on the people who dwelt in
the next valley as fiends�察�to be sacrificed�察�if caught�察�to their own fiends at
home。 Among such as these�察�empires did introduce order�察�law�察�mon
speech�察�mon interest�察�the notion of nationality and humanity。 They�察�
as it were�察�hammered together the fragments of the human race till they
had moulded them into one。 They did it cruelly�察�clumsily�察�ill�此 �but was
there ever work done on earth�察�however noble�察�which was notalas�察�alas� �
done somewhat ill�拭�
Let me talk to you a little about the old hero。 He and his hardy
Persians should be specially interesting to us。 For in them first does our
race�察 �the Aryan race�察 �appear in authentic history。 In them first did our
race give promise of being the conquering and civilising race of the future
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world。 And to the conquests of Cyrus´ ´so strangely are all great times
and great movements of the human family linked to each otherto his
conquests�察�humanly speaking�察�is owing the fact that you are here�察�and I am
speaking to you at this moment。
It is an oft´told story�此 �but so grand a one that I must sketch it for
you�察�however clumsily�察�once more。
In that mountain province called Farsistan�察�north´east of what we now
call Persia�察�the dwelling´place of the Persians�察�there dwelt�察�in the sixth and
seventh centuries before Christ�察�a hardy tribe�察�of the purest blood of Iran�察�a
branch of the same race as the Celtic�察�Teutonic�察�Greek�察�and Hindoo�察�and
speaking a tongue akin to theirs。 They had wandered thither�察 �say their
legends�察�out of the far north´ east�察�from off some lofty plateau of Central
Asia�察�driven out by the increasing cold�察�which left them but two mouths of
summer to ten of winter。
They despised at firstwould that they had despised always��the
luxurious life of the dwellers in the plains�察�and the effeminate customs of
the Medesa branch of their own race who had conquered and
intermarried with the Turanian�察 �or Finnish tribes�察 �and adopted much of
their creed�察�as well as of their morals�察�throughout their vast but short´lived
Median Empire。 ;Soft countries�察─�said Cyrus himselfso runs the tale
;gave birth to small men。 No region produced at once delightful fruits
and men of a war´like spirit。; Letters were to them�察 �probably�察 �then
unknown。 They borrowed them in after years�察�as they borrowed their art�察�
from Babylonians�察 �Assyrians�察 �and other Semitic nations whom they
conquered。 From the age of five to that of twenty�察 �their lads were
instructed but in two thingsto speak the truth and to shoot with the bow。
To ride was the third necessary art�察 �introduced�察 �according to Xenophon�察�
after they had descended from their mountain fastnessess to conquer the
whole East。
Their creed was simple enough。 Ahura MazdaOrmuzd�察 �as he has
been called sincewas the one eternal Creator�察�the source of all light and
life and good。 He spake his word�察 �and it acplished the creation of
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heaven�察�before the water�察�before the earth�察�before the cow�察�before the tree�察�
before the fire�察 �before man the truthful�察 �before the Devas and beasts of
prey�察�before the whole existing universe�察�before every good thing created
by Ahura Mazda and springing from Truth。
He needed no sacrifices of blood。 He was to be worshipped only
with prayers�察 �with offerings of the inspiring juice of the now unknown
herb Homa�察�and by the preservation of the sacred fire�察�which�察�understand�察�
was not he�察�but the symbolas was light and the sunof the good spiritof
Ahura Mazda。 They had no images of the gods�察�these old Persians�察�no
temples�察 �no altars�察 �so says Herodotus�察 �and considered the use of them a
sign of folly。 They were�察�as has been well said of them�察�the Puritans of
the old world。 When they descended from their mountain fastnesses�察�
they became the iconoclasts of the old world�察�and the later Isaiah�察�out of
the depths of national shame�察 �captivity�察 �and exile�察 �saw in them brother´
spirits�察�the chosen of the Lord�察�whose hero Cyrus�察�the Lord was holding by
His right hand�察�till all the foul superstitions and foul effeminacies of the
rotten Semitic peoples of the East�察 �and even of Egypt itself�察 �should be
crushed�察 �though�察 �alas� �only for awhile�察 �by men who felt that they had a
mission from the God of light and truth and purity�察�to sweep out all
that with the besom of destruction。
But that was a later inspiration。 In earlier�察 �and it may be happier�察�
times the duty of the good man was to strive against all evil�察 �disorder�察�
uselessness�察�inpetence in their more simple forms。 ;He therefore is a
holy man�察─�says Ormuzd in the Zend´ avesta�察 �who
弌戻幣�紺� 指概 [Enter] 囚 卦指慕朕��梓 ○ 囚 卦指貧匯匈�� 梓 ★ 囚 序秘和匯匈。
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