ゞhistorical lectures and essays(臥櫛帽署帽旋煽雰讐恙)〃

和墮云慕

耶紗慕禰

historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)- 及11何蛍


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
and Mandane's reproaches had gone to his heart。                 ;Let Harpagus go home 

and send his son to be a panion to the new´found prince。                        To´night 

there will be great sacrifices in honour of the child's safety�察�and Harpagus 

is to be a guest at the banquet。; 

     Harpagus   es�察  �and   after   eating   his   fill�察  �is   asked   how   he   likes   the 

king's   meat�拭    �He   gives   the   usual   answer�察  �and   a   covered   basket   is   put 

before him�察�out of which he is to takein Median fashionwhat he likes。 

He   finds   in   it   the   head   and   hands   and   feet   of   his   own   son。   Like   a   true 

Eastern he shows no signs of horror。             The king asks him if he knew what 

flesh   he   had   been   eating。    He   answers   that   he   knew   perfectly。       That 

whatever the king did pleased him。 

     Like an Eastern courtier�察�he knew how to dissemble�察�but not to forgive�察�

and   bided   his   time。     The   Magi�察  �to   their   credit�察  �told   Astyages   that   his 

dream had been fulfilled�察�that Cyrusas we must now call the foundling 

princehad fulfilled it by being a king in play�察�and the boy is let to go 

back   to   his   father   and   his   hardy   Persian   life。 But   Harpagus   does   not 

leave   him   alone�察  �nor   perhaps�察  �do   his   own   thoughts。     He   has   wrongs   to 

avenge on his grandfather。 And it seems not altogether impossible to the 

young mountaineer。 

     He   has   seen   enough   of   Median   luxury   to   despise   it   and   those   who 

indulge in it。      He has seen his own grandfather with his cheeks rouged�察�

his eyelids stained with antimony�察�living a womanlike life�察�shut up from all 

his subjects in the recesses of a vast seraglio。 

     He calls together the mountain rulers�察�makes friends with Tigranes�察�an 

Armenian prince�察 �a vassal of the   Mede�察�who has his   wrongs likewise to 



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avenge。      And the two little   armies of foot´soldiersthe Persians had   no 

cavalrydefeat the innumerable horsemen of the Mede�察�take the old king�察�

keep   him   in   honourable   captivity�察  �and   so   change�察  �one   legend   says�察  �in   a 

single battle�察�the fortunes of the whole East。 

     And   then   begins   that   series   of   conquests   of   which   we   know   hardly 

anything�察�save the fact that they were made。                The young mountaineer and 

his   playmates�察  �whom   he   makes   his   generals   and   satraps�察  �sweep   onward 

towards   the   West�察  �teaching   their   men   the   art   of   riding�察  �till   the   Persian 

cavalry bees more famous than the Median had been。 They gather to 

them�察  �as   a   snowball   gathers   in   rolling�察  �the   picked   youth   of   every   tribe 

whom   they   overe。           They   knit   these   tribes   to   them   in   loyalty   and 

affection   by   that   righteousnessthat   truthfulness   and   justicefor   which 

Isaiah in his grandest   lyric strains   has   made them  illustrious to   all   time�察�

which Xenophon has celebrated in like manner in that exquisite book of 

histhe     ;Cyropaedia。;        The     great   Lydian     kingdom       of  CroesusAsia 

Minor   as   we   call   it   nowgoes   down   before   them。        Babylon   itself   goes 

down�察�after that world´famed siege which ended in Belshazzar's feast�察�and 

when Cyrus diedstill in the prime of life�察�the legends seem to sayhe left 

a    coherent      and    well´organised        empire�察    �which      stretched     from     the 

Mediterranean to Hindostan。 

     So runs the tale�察�which to me�察�I confess�察�sounds probable and rational 

enough。       It   may   not   do   so   to   you�察  �for   it   has   not   to   many   learned   men。 

They are inclined to ;relegate it into the region of myth�察─�in plain English�察�

to call old Herodotus a liar�察�or at least a dupe。                What means those wise 

men can have at this distance of more than 2000 years�察�of knowing more 

about the matter than Herodotus�察�who lived within 100 years of Cyrus�察�I 

for    myself    cannot    discover。     And    I  say   this  without    the   least   wish   to 

disparage      these    hypercritical     persons。     For    there   areand     more    there 

ought to be�察�as long as lies and superstitions remain on this eartha class 

of   thinkers   who   hold   in   just   suspicion   all   stories   which   savour   of   the 

sensational�察�the romantic�察�even the dramatic。                They know the terrible uses 

to which appeals to the fancy and the emotions have been applied�察�and are 



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still applied to enslave the intellects�察�the consciences�察�the very bodies of 

men and women。            They dread so much from experience the abuse of that 

formula�察�that ;a thing is so beautiful it must be true�察─�that they are inclined 

to reply�此 �Rather let us say boldly�察�it is so beautiful that it cannot be true。 

Let   us   mistrust�察  �or   even   refuse   to   believe   e   priori�察  �and   at   first   sight�察  �all 

startling�察  �sensational�察  �even       poetic   tales�察  �and   accept   nothing     as  history�察�

which is not as dull as the ledger of a dry´goods' store。;                   But I think that 

experience�察  �both   in   nature   and       in  society�察  �are   against   that   ditch´water 

philosophy。        The   weather�察  �being   governed   by  laws�察  �ought   always   to   be 

equable       and     normal�察     �and     yet    you     have     whirlwinds�察       �droughts�察�

thunderstorms。         The share´market�察�being governed by laws�察�ought to be 

always      equable     and   normal�察    �and    yet  you    have    startling    transactions�察�

startling panics�察�startling disclosures�察�and a whole sensational romance of 

mercial crime and folly。             Which of us has lived to be fifty years old�察�

without      having     witnessed       in  private     life  sensation      tragedies�察    �alas� �

sometimes too fearful to be told�察�or at least sensational romances�察�which 

we shall take care not to tell�察�because we shall not be believed�拭                     �Let the 

ditch´water  philosophy  say  what   it   will�察�human   life  is   not   a  ditch�察 �but   a 

wild   and   roaring   river�察  �flooding   its   banks�察  �and   eating   out   new   channels 

with many a landslip。           It is a strange world�察�and man�察�a strange animal�察�

guided�察  �it   is   true�察  �usually   by   most   mon´place   motives�察  �but�察  �for   that 

reason�察�ready and glad at times to escape from them and their dulness and 

baseness�察  �to   give   vent�察  �if   but   for   a   moment�察  �in   wild   freedom�察  �to   that 

demoniac   element�察  �which�察  �as   Goethe   says�察  �underlies   his   nature   and   all 

nature�察�and

弌戻幣�紺� 指概 [Enter] 囚 卦指慕朕��梓 ○ 囚 卦指貧匯匈�� 梓 ★ 囚 序秘和匯匈。 壘匯和 耶紗慕禰紗秘慕尺