ゞhistorical lectures and essays(臥櫛帽署帽旋煽雰讐恙)〃

和墮云慕

耶紗慕禰

historical lectures and essays(臥櫛帽署帽旋煽雰讐恙)- 及20何蛍


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��

tremendous new social problem�察�which must affect the future of the whole 

civilised world。 

     For if the agonising old nations fail to regenerate themselves�察�what can 

befall�拭    �What�察�when even Imperialism has been tried and failed�察�as fail it 

must�拭     �What but that lower depth within the lowest deep�拭�

       That last dread mood Of sated lust�察�and dull decrepitude。 No law�察�no 

art�察�no faith�察�no hope�察�no God。 When round the freezing founts of life in 

peevish      ring�察  �Crouched      on   the   bare´worn      sod�察  �Babbling      about    the 

unreturning spring�察�And whining for dead creeds�察�which cannot save�察�The 

toothless nations shiver to their grave。 

       And we�察�who think we stand�察�let us take heed lest we fall。                     Let us 

accept�察  �in   modesty   and   in   awe�察  �the   responsibility   of   our   freedom�察  �and 

remember that that freedom can be preserved only in one old´ fashioned 

way。     Let us remember that the one condition of a true democracy is the 

same   as   the  one   condition   of   a   true   aristocracy�察  �namely�察  �virtue。   Let   us 

teach our children�察�as grand old Lilly taught our forefathers 300 years ago´ 

´;It is virtue�察�gentlemen�察�yea�察�virtue that maketh gentlemen�察�that maketh 

the    poor   rich�察  �the  subject    a  king�察   �the  lowborn      noble�察  �the   deformed 

beautiful。      These     things    neither    the   whirling    wheel     of  fortune    can 

overturn�察    �nor    the  deceitful    cavillings    of   worldlings     separate�察   �neither 

sickness abate�察�nor age abolish。; 

     Yes。    Let us teach our children thus on both sides of the Atlantic。 For 

if   theywhich   God   forbidshould   grow   corrupt   and   weak   by   their   own 

sins�察�there is no hardier race now left on earth to conquer our descendants 

and bring them back to reason�察�as those old Jews were brought by bitter 

shame   and   woe。       And   all   that   is   before   them   and   the   whole   civilised 

world�察�would be long centuries of anarchy such as the world has not seen 

for agesa true Ragnarok�察�a twilight of the very gods�察�an age such as the 

wise woman foretold in the old Voluspe。 

       When brethren shall be Each other's bane�察�And sisters' sons rend The 

ties of kin。  Hard will   be that   age�察�An   age of   bad women�察�An axe´age�察 �a 



                                                52 


´ Page 53´

                                  Historical Lectures and Essays 



sword´age�察�Shields oft cleft in twain�察�A storm´age�察�a wolf´age�察�Ere earth 

meet its doom。 

       So sang�察�2000 years ago�察�perhaps�察�the great unnamed prophetess�察�of 

our own race�察�of what might be�察�if we should fail mankind and our own 

calling and election。 

     God grant that day may never e。              But God grant�察�also�察�that if that 

day does e�察�then may e true also what that wise Vala sang�察�of the 

day when gods�察�and men�察�and earth should be burnt up with fire。 

       When slaked Surtur's flame is�察�Still the man and the maiden�察�Hight 

Valour and Life�察�Shall keep themselves hid In the wood of remembrance。 

The dew of the dawning For food it shall serve them�此�From them spring 

new peoples。 

       New peoples。       For after all is said�察�the ideal form of human society 

is democracy。 

     A   nationand�察  �were   it   even   possible�察  �a   whole   worldof   free   men�察�

lifting free foreheads to God and Nature�察�calling no man masterfor one is 

their   master�察  �even   God�察  �knowing   and   obeying   their   duties   towards   the 

Maker of the Universe�察�and therefore to each other�察�and that not from fear�察�

nor calculation of profit or loss�察�but because they loved and liked it�察�and 

had seen the beauty of righteousness and trust and peace�察�because the law 

of God was in their hearts�察�and needing at last�察�it may be�察�neither king nor 

priest�察  �for   each   man   and   each   woman�察  �in   their   place�察  �were   kings   and 

priests to God。      Such a nationsuch a societywhat nobler conception of 

mortal existence can we form�拭            �Would not that be�察�indeed�察�the kingdom 

of God e on earth�拭�

     And   tell   me   not   that   that   is   impossibletoo   fair   a   dream   to   be   ever 

realised。     All    that   makes    it  impossible     is  the   selfishness�察   �passions�察�

weaknesses�察�of those who would be blest were they masters of themselves�察�

and   therefore   of   circumstances�察  �who   are   miserable   because�察  �not   being 

masters of themselves�察�they try to master circumstance�察�to pull down iron 

walls with weak and clumsy hands�察�and forget that he who would be free 

from tyrants must first be free from his worst tyrant�察�self。 



                                               53 


´ Page 54´

                                     Historical Lectures and Essays 



     But tell me not that the dream is impossible。                  It is so beautiful that it 

must be true。        If not   now�察�nor centuries   hence�察�yet still hereafter。               God 

would never�察�as I hold�察�have inspired man with that rich imagination had 

He not meant to translate�察�some day�察�that imagination into fact。 

     The     very    greatness     of   the   idea�察   �beyond     what     a  single    mind     or 

generation   can   grasp�察  �will   ensure   failure   on   failurefollies�察  �fanaticisms�察�

disappointments�察        �even    crimes�察    �bloodshed�察     �hasty    furies�察  �as   of  children 

baulked of their holiday。 

     But   it   will   be   at   last   fulfilled�察  �filled   full�察  �and   perfected�察  �not   perhaps 

here�察  �or   among   our   peoples�察  �or   any   people   which   now   exist   on   earth�此�

but   in   some   future   civilisationit   may   be   in   far   lands   beyond   the   sea 

when all that you and we have made and done shall be as the forest´grown 

mounds of the old nameless civilisers of the Mississippi valley。 



                                                   54 


´ Page 55´

                                   Historical Lectures and Essays 



                     RONDELET�察。�7�� THE 

      HUGUENOT NATURALIST ��8�� 



     ;Apollo�察    �god    of  medicine�察    �exiled   from    the  rest   of  the  earth�察  �was 

straying   once   across   the   Narbonnaise   in   Gaul�察  �seeking   to   fix   his   abode 

there。    Driven   from Asia�察  �from Africa�察  �and   from   the   rest   of   Europe�察  �he 

wandered   through        all  the  towns    of   the   province   in  search    of  a  place 

propitious for him and for his disciples。             At last he perceived a new city�察�

constructed from the ruins of Maguelonne�察�of Lattes�察�and of Substantion。 

He contemplated long its site�察�its aspect�察�its neighbourhood�察�and resolved 

to establish on this hill of Montpellier a temple for himself and his priests。 

All smiled on his desires。          By the genius of the soil�察�by the character of 

the inhabitants�察�no town is more fit for the culture of letters�察�and above all 


弌戻幣�紺� 指概 [Enter] 囚 卦指慕朕��梓 ○ 囚 卦指貧匯匈�� 梓 ★ 囚 序秘和匯匈。 壘匯和 耶紗慕禰紗秘慕尺